world in order to be himself), is withdrawn and that thereby the question about the “why” of the world’s being becomes even more bottomless and unanswerable, because now the question is anchored in the “whylessness” of the trinitarian love of God and is removed from all subordination to logic. The darkness of God increases in tempo with the Christian light: the more God draws near and discloses himself (not apparently, but in reality), all the more does the “philosophical” proposition hold good:
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